Saturday, March 21, 2020

Journey Through My Mind Essays - Epistemology, Afterlife, Belief

Journey Through My Mind Essays - Epistemology, Afterlife, Belief Journey Through My Mind Human beings are very inquisitive creatures by nature. Since the dawn of mankind, the basis for existence has been relentlessly sought. Everyone has differing views and everyone is right according to him or herself. So, what does that mean? Why do people believe the things they do? My Agnostic religion is a very large part of who I am, and that is why I have decided to focus my paper on this aspect of my life. Unlike the majority of the people on this earth (estimated at somewhere around 95% I believe), I do not necessarily believe in God or a higher creature. I was not raised to worship an invisible, omnipotent being and I believe this is the main reason I think the way I do now. I was raised to have a very liberal mind towards everything and I have come to the realization that this is the best way to live. Curiosity has guided my mind through countless hours of contemplation over certain beliefs and flaws in these beliefs. I will be making a few generalizations in this paper. This is wholly for the sake of argument. As a rule, I invite criticism because it gives me more to think about and I will undoubtedly gain insight, which is the ultimate goal. First of all, how can a person decide without doubt that they are right without even understanding all the other ideas. It is my opinion that most people are not educated on all the other hundreds of thousands of differing beliefs on the subject of creation and religion. It seems to me that many people know a great deal about their own religion, but are completely in the dark about anything else. It also occurred to me that many people are simply born into a religion, and never stray from it. How can you make a decision before you know all the facts and all the choices? It is like taking a multiple-choice test, and automatically picking A because it is the first thing you read and it looks right. It doesnt matter what the others choices are, because A has to be right. Obviously there is not much logic to this method, yet it is what happens all the time. If you are born Christian and raised Christian and know about Christian and only Christian then a Christian belief system is comforting to you. Humans like comfort. Humans like to be assured that they are right. They get this assurance from attending church. Observation the second: is there one Absolute Truth? Many people argue that the afterlife is different for everyone, and therefore, everyone can be right. Is this conceivable? So, does that mean I can believe whatever I want about the afterlife and that will come true? I am eliminating this possibility for, to me it is merely the easy way out, therefore there can only be one other option; that there IS only one Absolute Truth. In that case, that must mean someone is right. Wait, no it doesnt! One religion could be the right one, but not necessarily. Maybe no one has actually stumbled upon the real truth yetthis is a possibility. Either way, in either of those cases, it means there are literally billions of people who are dedicating their entire lives to a belief that, for all intents and purposes, is completely false. Thats discouraging. Does this mean they are all destined for an afterlife of damnation in hell? According to many religions, that is true. Thats even more discouraging. Alarming observation number three: How can someone stick so ardently to something that they were merely by chance born into, when there are so many other possibilities and such a high chance of being wrong? Does everyone just happen to be lucky and have been born into the right religion? Apparently. History has already proven that masses of people can be wrong. I will revert to that good old example of the flat earth idea. Of course the world isnt flat. We know that now because we have the scientific capabilities of determining that its not. Hundreds of years ago, when this flat earth idea was born, they

Wednesday, March 4, 2020

Francis Cabot Lowell Invented the Power Loom

Francis Cabot Lowell Invented the Power Loom Thanks to the invention of the power loom, Great Britain dominated the global textile industry at the turn of the 19th century. Hampered by inferior looming machinery, mills in the United States struggled to compete until a Boston merchant with a penchant for industrial espionage named Francis Cabot Lowell came along.   Origins of the Power Loom Looms, which are used to weave fabric, have been around for thousands of years. But until the 18th century, they were manually operated, which made the production of cloth a slow process. That changed in 1784 when the English inventor Edmund Cartwright designed the first mechanical loom. His first version was impractical to operate on a commercial basis, but within five years Cartwright had improved his design and was weaving fabric in Doncaster, England. Cartwrights mill was a commercial failure, and he was forced to relinquish his equipment as part of filing for bankruptcy in 1793. Britains textile industry, however, was booming, and other inventors continued to refine Cartwrights invention. In 1842,  James Bullough and William Kenworthy  had introduced a fully automated loom, a design that would become the industry standard for the next century. America vs. Britain As the Industrial Revolution boomed in Great Britain, that nations leaders passed a number of laws designed to protect their dominance. It was illegal to sell power looms or the plans for building them to foreigners, and mill workers were forbidden to emigrate. This prohibition didnt just protect the British textile industry, it also made it nearly impossible for American textile manufacturers, who were still using manual looms, to compete. Enter Francis Cabot Lowell  (1775 to 1817), a Boston-based merchant who specialized in the international trade of textiles and other goods. Lowell had seen firsthand how international conflict jeopardized the American economy with its dependence on foreign goods. The only way to neutralize this threat, Lowell reasoned, was for America to develop a domestic textile industry of its own that was capable of mass production. During a visit to Great Britain in 1811, Francis Cabot Lowell spied on the new British textile industry. Using his contacts, he visited a number of mills in England, sometimes in disguise. Unable to buy drawings or a model of a power loom, he committed the power loom design to memory. Upon his return to Boston, he recruited master mechanic Paul Moody to help him recreate what he had seen. Backed by a group of investors called Boston Associates, Lowell and Moody opened their first functional power mill in  Waltham, Mass., in 1814. Congress imposed a series of  duty tariffs  on imported cotton in 1816, 1824, and 1828, making American textiles more competitive still. The Lowell Mill Girls Lowells power mill wasnt his only contribution to American industry. He also set a new standard for working conditions by hiring young women to run the machinery, something nearly unheard of in that era. In exchange for signing a one-year contract, Lowell paid the women relatively well by contemporary standards, provided housing, and offered educational and training opportunities. When the mill cut wages and increased hours in 1834, the  Lowell Mill Girls, as his employees were known, formed the  Factory Girls Association  to agitate for better compensation. Although their efforts at organizing met with mixed success, they earned the attention of author  Charles Dickens, who visited the mill in 1842.   Dickens praised what he saw, noting that: The rooms in which they worked were as well ordered as themselves. In the windows of some, there were green plants, which were trained to shade the glass; in all, there was as much fresh air, cleanliness, and comfort as the nature of the occupation would possibly admit of.   Lowells Legacy Francis Cabot Lowell died in 1817 at the age of 42, but his work did not die with him. Capitalized at $400,000, the Waltham mill dwarfed its competition. So great were the profits at Waltham that the Boston Associates soon established additional mills in Massachusetts, first at East Chelmsford (later renamed in Lowells honor), and then Chicopee, Manchester, and Lawrence. By 1850, Boston Associates controlled one-fifth of Americas textile production and had expanded into other industries, including railroads, finance, and insurance. As their fortunes grew, the Boston Associates turned to philanthropy, establishing hospitals and schools, and to politics, playing a prominent role in the Whig Party in Massachusetts. The company would continue to operate until 1930 when it collapsed during the Great Depression. Sources Green, Amy. Francis Cabot Lowell and the Boston Manufacturing Company. CharlesRiverMuseum.org. Accessed 8 March 2018.Yaeger, Robert. Francis Cabot Lowell: Brief Life of an American Entrepreneur: 1775-1817. Harvard Magazine. September-October 2010.Lowell Mill Girls and the Factory System, 1840. GilderLehman.org. Accessed 8 March 2018.